By Paul Goble
The non-Russian nations within the
Russian Federation are increasingly fighting a two-front war in their struggle
to preserve their languages and national identities. On the one hand, they are
seeking to ensure that members of their own nationalities continue to speak
their native languages despite all the pressures from the Russian government
and the increasingly pervasive Russian-language media environment. And on the
other, they are pushing for the governments of their republics to require that
all residents study the language of the titular nationality and not be able to
opt out if they are ethnic Russians or non-Russians who view Russian as a path
to preferment.
These struggles are nothing new, but
they have intensified in recent months, with the non-Russians in some of the
republics winning victories and those in others suffering clear if not yet
irreversible defeats. Two republics on the front lines of these struggles are
now Buryatia, a Buddhist republic adjoining Mongolia with whose people its nation
is closely related, and Udmurtia, a Finno-Ugric republic in the Middle Volga
that has developed ties not only with other Finno-Ugric republics in the
Russian Federation but also with Estonia and Finland.
In Buryatia, a group of cultural
figures have launched on YouTube an appeal to their co-ethnics to speak Buryat
as much as possible (youtube.com/watch?v=ZIPQoRTozU4#t=53). They have also launched an online petition to Vyacheslav
Nagovitsyn, the president of the Buryat Republic, to do far more to promote the
use of the Buryat language there (change.org/ru/D1%8B%D0%BA%D0%BE%D0%BC).
On YouTube, the Buryat writers and artists
say that “our language is who we are” and that any failure to use it or to view
it as simply a legacy of the past condemns the Buryats to extinction. Significantly,
at least from Moscow’s point of view, those making the appeal talk about the
Buryats not only in the Buryat Republic but in the two Buryat autonomies that
Putin has amalgamated into larger Russian-majority federal subjects.
And in the appeal, which is offered in
both Russian and “Mongol,” given the shared language of the Buryats and the
Mongols—the Buryats were called Buryat Mongols until the late 1930s, when
Stalin changed their name to stress their distinctiveness and isolate them from
Mongol influences—provides a more detailed enumeration of Buryat complaints and
demands. It adds that if Buryats are deprived of their language, that will also
undermine the Buddhist traditions of the people because Buryat is the language
of prayer.
It notes that, at present, street signs
in Buryatia are typically only in Russian, as are government documents and
declarations. “This year,” the authors of the appeal say, Buryats even “were
prohibited from writing commentaries and articles in their native language on
the Internet,” even though “many national republics in Russia” permit that.
The time to act is now, the appeal
continues, because Moscow media often refer to the Buryats as “the most
russified nation in Russia.” Given that Buryat is a government language in the
republic it says, that situation must be changed, and a necessary first step is
to make the study of Buryat compulsory and the use of Buryat equal to that of
Russian in all public spheres.
That is what the Buryat residents of
the republic want, the appeal says, noting that at present some 15 to 20 young
people compete for each space in the few Buryat-language schools and that
demand for Buryat-language publications far outstrips demand. At least ten
additional Buryat-language schools need to be opened, local television must
increase Buryat-language programs, and the republic government should follow
Tatarstan’s lead and give bonus pay to officials who know Buryat. Tatarstan
currently pays officials who know Tatar 16 percent extra. In Buryatia, the
appeal suggests, the figure could be 10 percent.
But perhaps the most intriguing demand
the appeal makes is to ask for the introduction of lessons in schools in the
Old Mongolian script, something that would open the common Mongolian past to
Buryats today, and for the establishment of free courses in Buryat for all in
the republic who want to learn it.
These are ambitious demands, and the
Buryats are unlikely to have all of them satisfied. One indication of that is
in Udmurtia where local nationalists have been pressing for making Udmurt a
required subject for all students in the republic (nazaccent.ru/content/10147-udmurtskij-yazyk-mozhet-stat-obyazatelnym-dlya.html). Russian parents have actively opposed that idea, arguing
that none of their children need to know Udmurt and that any time spent on
Udmurt is wasted given that students must pass university entrance examinations
in Russian.
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