By Paul Goble
Not surprisingly, many of the very
smallest nations now within the borders of the Russian Federation fear that
they will not survive for more than a few decades. Numbering only a few
thousand or even less, they feel on their own skin, as it were, the predictions
of international experts that they cannot hope to survive as separate nations
given the lack of support from the Russian government and the pressures of globalization.
But disturbingly, this sense of doom is
infecting ever larger nations there, peoples whose numbers and institutions
would seem to make them good candidates to survive well into the future. Indeed,
all but the largest nations in the Russian Federation—the seven who number more
than a million each—now appear to be at risk of losing first their language and
then their identities in this generation or the next. This has been mainly due
to Moscow’s Russification policies (see EDM, November 5,
2012; March 17,
2015; see also jamestownfoundation.blogspot.com, November 27,
2013; January 23,
2014) as well as the impact of international media and economic change.
According to Bato Ochirov of the ARD
portal, for cultural and historical reasons, Buryats are not capable of either
evolutionary or revolutionary change. The first is precluded by the nature of
the state in which they find themselves at present, and the second is
impossible because of the nomadic past and individualistic nature of their
500,000-strong nation. Consequently, those Buryats who are most accomplished
will seek their fortunes elsewhere and be assimilated; and those who remain
will increasingly degrade, he suggests (ARD,
September 16).
“Therefore,” he argues, “if one
reflects on the prospects of the contemporary Buryat nation” and tries to study
the fates of other peoples that the Buryats are “most likely to repeat,” the
most obvious candidate is the Evenks. A numerically small people of the Russian
North, the Evenks arose as the result of the intermixture of “several
aboriginal tribes of Eastern Siberia.” Like the Buryats, the Evenks reflect
three anthropological types and are involved in three distinct economic
activities: reindeer herding, cattle herding and fishing.
Also like the Buryats, he continues,
“the Evenks live in China and in Mongolia. At the time of their inclusion into
Russia (the 17th century), the Evenks numbered approximately 36,135.”
They had increased to 64,500 by the time of the 1897 imperial census, but
declined to 35,527 in the 2002 Russian census. In short, they are on their way
to exhaustion and extinction.
About half of the Evenks live in the Republic
of Sakha, but the rest are widely spread around the country, again like the
Buryats. Indeed, the dispersal of the population accelerates the rates of loss
of language, assimilation, and loss of historical identity, Ochirov says. “All peoples
who lose ‘their own’ are on a common path, that of slow withering away and
dying. The conditions of life of the representatives of such a dying people, as
a rule, are not enviable.”